Shalom, beloved brothers.
This month I want to talk about something that will either make or break your walk with God — and it will also determine whether you make it in this world or lose yourself in it. We're talking about the two-sided nature of love: the mercy that saves us and the truth that sets us free.
You cannot have one without the other. You cannot love with forgiveness without also loving with accountability. You cannot extend grace without also speaking truth. If you only have mercy, you become soft. If you only have truth, you become hard. God calls us to be something different — something that looks like Him.
Let's open the Word together.
Then Jesus tells the Story. A man is beaten, robbed, left for dead on the road. A priest passes by — keeps walking. A Levite also passes by — also walks. But then a Samaritan — a man from the group Jews considered worthless — sees this man and has compassion. He stops. He bandages the wounds. He puts the man on his own donkey. He takes him to an inn and pays for his care. He tells the innkeeper, 'Take care of him. And when I come back, I will repay you for any extra expense.'
Then Jesus asks the lawyer: 'Which of these three do you think was a neighbor to the man who fell into the hands of robbers?' He can't say the Samaritan is not his neighbor. And Jesus says: 'Go and do likewise.'
What this means for you: The man on the road is the man in recovery sitting next to you in group. The brother who relapsed and came back. The man society threw away. If you pass by him — you have failed the test.
And here's the other side: Mercy without truth is counterfeit. The priest and Levite had built a theology that said 'I can't be near that man — it would make me unclean.' They were showing cowardice dressed up as holiness.
The Samaritan didn't agree with the man's lifestyle. But when he saw suffering, he could not walk by. That is the two-sided wall — justice and mercy meeting in one action.
Your neighbor is the person no one else will love. Go and do likewise.
But look at the structure carefully. Two parts:
Part 1: Rebuke them. This is the truth side. You do not sweep it under the rug. You do not pretend it didn't happen. You go to your brother and say, 'What you did was wrong. It hurt me. It cannot continue.'
Part 2: If they repent, forgive them. This is the mercy side. Once they have genuinely turned around, you let it go. You do not hold it over their head.
The two-sided wall in forgiveness: Truth without mercy is cruelty. Mercy without truth is enablement. You must have both.
And notice the number — seven times. In Jewish culture, seven was the number of completeness. Jesus isn't saying a literal seven — He's saying complete, total, full forgiveness. When someone repents, you don't keep a tally sheet. You forgive completely, the way Christ forgives you.
What this means for you: If you're holding a grudge against the man who stole from you, lied about you to the case manager, gossiped about your past — you are carrying a weight that will pull you back into the pit. Let it go. Not because they deserve it — but because you deserve to be free.
And if you are the one who keeps sinning, the one who keeps falling — stop pretending. Stop justifying. Repent genuinely. That means a change, not just words.
Here is the third piece of the two-sided wall — and this one completes the picture.
Paul says, in view of God's mercy. He starts with the mercy side. You have been shown mercy. You have been forgiven. You have been lifted out of the pit. And because of that — now offer your body as a living sacrifice.
This is the accountability side. This is the truth side. This is what the world calls law and you call love.
Your body is not your own. If you are in recovery, you know exactly what I'm talking about. Your body was once a slave to substances, to whatever it could get its hands on. You offered your body to that thing and it consumed you.
Now God is calling you to offer your body to Him instead. Not as a punishment — as a privilege. As worship. As thanks for what He did on that cross.
And the word living is important. A sacrifice in the Old Testament was killed. But Paul says our sacrifice must be living. That means:
• Every day you wake up sober — that is a living sacrifice
• Every time you go to your meeting when you don't want to — that is a living sacrifice
• Every time you tell the truth when a lie would be easier — that is a living sacrifice
• Every time you choose community over isolation — that is a living sacrifice
You are not the man you were. You are not the man society says you are. You are who God says you are — redeemed, restored, and called to bring glory to His name with your body, your choices, your words, and your life.
This is worship. This is testimony. This is the two-sided wall made real in your flesh.
At U.N.I.T.Y Connector, we put scripture into action through our 5-pillar S.A.A.L.T. program. Five foundations of transformation: Surrender, Accountability, Application, Leadership, Testimony.
This is Living Testimony News.
A monthly letter from my heart to yours.
Share this with someone who needs to hear it.
— Deacon Benny Tiller Jr.
U.N.I.T.Y Connector